Writing as catharsis

Doubt gnaws: can I consider myself a philosopher?

Posted in Philosophy, Prose, Ranting and rambling by Lachlan R. Dale on September 20, 2012
Hermann Hesse

Hermann Hesse

There has been a question plaguing me lately: can I consider myself a philosopher?

The query periodically rises above the mist of my sub-conscious, accompanied by a lurking fear that the answer is in the negative.

Today I will answer this challenge and find a resolution.

My fear can be traced to a consideration of the definition of a philosopher, and the discord between it and myself.

I would define a philosopher as an individual who creates a system of thought purported to reveal objective truth. A philosopher should bring new insight, meaning and perspective to key questions of existence, morality and spirituality.

At first glance it would appear as though I have categorically failed this criteria of being a philosopher – that is, I have not presented a new, coherent system of thought to this date. I certainly epsouse grand aims and ideals on a regular basis, but the actual meat of philosophical insight could be regarded as lacking.

It’s worth noting a commentor here has accused me of a failing along these lines on ‘A million threads of delusion and egoism’:

I think you almost said something here.

But is this critique to shallow? Too simplistic? Surely great philosophers do not simply emerge with a fully-formed philosophical framework. There is a process involved – and one that I would argue I am undertaking.

I am preoccupied with two streams of broad activity that feed into my philosophic development:

  1. The absorption and reflection of other philosophic ideas.
  2. The analysis of my own personal experience.

I also have objectives – a broad scaffolding to focus my line of inquiry; a move towards self-knowledge and enlightenment.

I pursue self-knowledge with the understanding that only by knowing your mind, your beliefs, your ethics, and your ego can you move meaningfully towards deeper contentment of the self. It is a process of decoding, shaping and strengthening the mind, as well as a practical search for better ways of living, and different contexts with which to view the world.

“Nothing influences our ability to cope with the difficulties of our existence so much as the context in which we view them; the more contexts we can choose between, the less do the difficulties appear to be inevitable and insurmountable.”

– Theodore Zeldin

Alternatively, enlightenment pertains not only to that which is within, but also without. It moves from a simple directive of ‘know thyself’ to the loftier goal of uncovering deeper truths about the human condition, existence, spirituality (assume I always use this word with reluctance) and so forth.

To date, I have worked soundly to better define and slowly inch towards these goals. I would further submit that through this process of inquiry, I am absorbing key influences and perspectives – scientific rationalism (Christopher Hitchens, Sam Harris, Richard Dawkins), post-modernism, mysticial experience (William Blake, William James, Colin Wilson), anthropology (Wade Davis), long-view historical context (Theodore Zeldin), the essence of Zen, Mahayana Buddhism and various conceptions of religion (Alan Watts, Aldous Huxley, William James), psychedelic experiences (Aldous Huxley), philosophic literature (Fydor Dostoyevski, Herman Hesse), nihilism and existentialism (Niesztche, Albert Camus), self-actualisation and other psychological concepts (Carl Jung, Mihály Csíkszentmihályi, Abraham Maslow), anarchism and transcendentalism (Henry David Thoreau) and so forth.

All the above are weighed as useful perspectives for which I can interpret my own life, and forge my own synthesis – hopefully in a configuration that a) has not been assembled before, and b) has some value, insight or truth beyond myself.

I have drawn my approach. There is a clear progression to be had; and I should not be discouraged. I feel justified to consider myself as a philosopher upon the path of forming his own system.

Colin Wilson may have brilliantly framed what he saw as the cruical philosophic challenge at the age of 25 in The Outsider, but it took him many more years to build a coherent framework in response (noting that his framework is not one that I endorse or entertain).

I have all the time in the world; and it cannot be said that my efforts to date have not been of worth.


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